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FORE:He spoke half jokingly, but Cazotte saw no joke at all, but went into a corner without speaking, turned his face to the wall, and remained there in silence for a quarter of an hour, after which he came back with a joyful look.

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FORE:��Ah, comme j��aime ma ma?tresse;����Que tu es bon!�� exclaimed Alexandre, drawing him aside. ��Do you think I mean all that?��

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FORE:[33]Not far from them she found Mme. Le Rebours, whose husband had persisted in going to France, and had been guillotined. She and her family, amongst whom was the brave, devout spirit, were overjoyed to meet her again.

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FORE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.M. le Brun, though neither disagreeable nor ill-tempered, was impossible on account of the dissipated life he led. Always running after other women, always gambling and in debt, spending not only his own money but all his wife��s earnings, another woman would have left him or led a miserable life. Not so Lisette. She lived in his house on friendly terms with him, though their marriage had long been one only in name.

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FORE:Mme. de Genlis, though she did not go much into society, being now exceedingly royalist, was [476] presented at court, and must have recalled those far off days when she drove down to Versailles with Mme. de Puisieux to be presented to the magnificent Louis XV.Mme. Le Brun generally spent the evening alone with Mme. Du Barry by the fireside. The latter would sometimes talk of Louis XV. and his court, always with respect and caution. But she avoided many details and did not seem to wish to talk about that phase of her life. Mme. Le Brun painted three portraits of her in 1786, 1787, and in September, 1789. The first was three-quarters length, in a peignoir with a straw hat; in the second, painted for the Duc de Brissac, she was represented in a white satin dress, leaning one arm on a pedestal and holding a crown in the other hand. This picture was afterwards bought by an old general, and when Mme. Le Brun saw it many years later, the head had been so injured and re-painted that she did not recognise it, though the rest of the picture was intact.

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